After Depression: what next?

The new medication I started on last week (Duloxetine 60mg) has definitely lifted my mood after having been on it only ten days. There are still some sudden tumbles downwards and now also glimpses of peaks of euphoria set in a brilliant sky. Overall, a certain stability now and momentum to move through days with purpose. However. There is always an “however”.

There are times, too, at the end of the day which seem meaningless and empty. I have lost the ability to read (or write much) over the past month, and this is still the case. Although calm in terms of mood, and certainly without the almost physical sense of depression, I do survey the arid wastes of nothing very much and ponder. As I mentioned previously, I am returned to existential questions. To some extent being fully depressed is a form of sickness like any other that keeps you insulated from such aridity. I am remind of Eliot’s “Winter kept us warm with forgetful snow” as the cruel April brings the first green shoots through. I also get a much more pragmatic view of my situation regarding things such as unemployment, income, ageing. All of this is bearable but I wonder whether for some the lifting out of the level of depression which responds to chemicals can lead to a clarity which is of a different quality but possibly devestating in its impact?

I am thinking of people who have underlying multiple situational problems. I’ll leave aside the complex questions arising around causation and proceed just on the basis of correlation. If one takes all the factors that impact on “wellbeing” into account, any point of entry can be made into the complex. Relationships, physical health, housing, income, crime record, unemployment, substance dependence, education, social life, friendships, cultural engagement, factors of stigmatisation, mental health, and all the aspects of social exclusion. You cannot lift someone out of depression with a pill and expect them to be thereafter ‘undepressed’: there are many layers of the experience of depression. It may be for some the “mind forg’d manacles” of past and present life structures are unbearable even to look at. It makes complaining about existential aridity somewhat nugatory.

The Mind’s Own Place

Dali: Persistence of Time

We tend to spatialise the mind, to make it a place. The metaphors we use are dependent upon the situation. For instance, we may talk of ‘the back of my mind’ or ‘at the forefront of my mind’ ;  we may refer to ‘deep down’ or to have  parts of our mind, such as worries ‘hanging over’ us. We may be ‘in two minds’. Our mind may be like a machine that is on the point of ‘break down’. The mind can be the government of feeling, so that we refer to being ‘out of our mind’ when we lose its influence. Clearly, in some way we represent our mind as a place that has its own dimensions and compartments. “Myself am Hell,” said Faust, and Satan talked of the mind’s ‘own place’ to make of itself a hell or a heaven.

 

One crucial aspect of our mind is that many of our representations suggest that it is not working in harmony or as a whole. That parts of it are in tension with, or contradict other parts. Obviously, the most overarching representation that comes to mind is the idea of an unconscious mind that is the true motivator of our actions and feelings, or, which is to describe it differently but show only a different attribute of the same thing, the conscious mind is seen as at war with the unconscious mind, and in psychoanalytical theories, this conflict gives rise to negative symptoms. A post today on Ars Psychiatrica discusses procrastination in terms of different parts of the mind being in conflict, pulling in different directions.

 

Now I know that there are certain things such as smoking that are bad for me, yet I continue to smoke. Other things I know are good for me but I neglect them, such as exercise and diet. I’d like to project forward seven days to how things could be.

 

I could have lost a couple of pounds in weight, got back into the habit of aerobic exercise and weights, abandoned junk food and started to reduce nicotine and caffeine. I know I’d go through some irritation and other negativities, but fairly minor in the scheme of things. At a more important level I know that if I came to terms with time, really took time to make time, I would start to rid myself of some unpleasant feelings. I mean that if, instead of seeing a ‘day off’ (from work, duties,  appointments, arrangements etc.) as a time to ‘rest’ in a vacuum, I’d not have to endure the boredoms and anxieties, then the increasing agitation that follows. If I slowed down enough to see organising time not as a chore, but as a potent way of gaiing power and control over my life, I’d feel better. So I will have a go.

 

I want to write, and I have projects to do which I know are fulfilling (and not work related) but I keep putting them off because I go into the periods when I could do them all wrong, and end up in a state of lethargy that discourages me from wanting to do anything worthwhile. I haven’t got as bad as watching daytime television yet, but I do have a tenency to sleep just to fill time.

 

If I can see this, I should act on it. Anxiety (and depression is an attribute of something like anxiety) is a problem largely to do with time. I am not so daft as to think I can ameliorate my symptomologies to any major degree, but I might. I don’t know if I don’t try.

 

What I will say is that when I see the Government of today bullying the long term unemployed and calling many of them lazy, they don’t realise that although deep down in the mind everybody wants a decent, healthy and happy life, when you have been down in the mire so long, your mind is ‘all over the place’, and all you can think about, feel towards, is immediate release from the void. None of us who have been down here a long time want to be here, and we need support and patience and understanding to move on. Not brutal soundbites.

Situation and Depression

It’s been a convenient distinction for a long time between reactive depression and endogenous depression. Apart from convenience, the distinction is far too crude to have much practical or theoretical use. Since it should be fairly clear that the term ‘depression’ itself covers such a huge universe of meanings, so many different states, so many different profiles of individual sufferers, perhaps one should indeed treat each case as unique and assume a co-existent matrix of factors at work in a dynamic flux that won’t stay still for neat classificatory boxes. In practice, of course, history shows firstly that even at the greatest economic costs, over the greatest period of time, delivered by the most gifted of psychiatrists or other therapists, depression often remains intractable; secondly, in practice, for most of us the interventions made professionally sometimes involve, in my case for instance, nothing but a medication programme which is barely monitored.

There is a stupendous documentary made by the then young film maker, Nick Broomfield, about  the dreadful housing and social conditions facing the people of Kirkby , a huge new Liverpool overspill estate built, like so many ‘new towns’ from the late 1950s onwards. You can watch the relevant portion here. It speaks more than I can of the absurdity of throwing pills at somebody in the grip of a totally understandable situational depression.

Of course, there are many instances of situational depression which can be isolated from the general narrative of a person’s life; cases where the problems can be and are solved or ar time limited, as in most cases of grief and bereavement; where among necessary support may be counselling, talking therapies and medication.

However, depression has its own momentum. It seems to follow the patterns of growth from small factors to intractable large and overwhelming tyranny that is ever growing. A famous writer such as Tolstoy in the previous post, or myself to some degree, can give voice ‘intelligently’ to personal history and feelings. Countless others must be worn down, ground down bit by bit over the years by concurrent situtions and depression spiralling out of control. Situation and feelings feed from each other. Decision making, perception, relationship, memory, motivation, everything are affected by the mutual circling of situation and feelings. While depression reaches epidemic proportions among the long term unemployed (although, hopefully obviously, not everybody in any class of population is similarly affected), and such depression may not receive the attention of established medical paradigms, its silent grip tightens too at all levels of a society characterised by insecurity and fear. The creator of the detective series, Wallander, Henning Mankell, whose stories are dark and meancing while set in the clean, prosperous modern Sweden, has suggested that ‘people do not build homes anymore; they build hiding places.’

Depression feeds upon itself. It is impossible to disentangle depression from the concept of anxiety, and as difficult to come to close to understanding anxiety as it is to understanding depression. Fear and powerlessness seem central. Self-medication through drug or alcohol abuse, risk taking, inordinate pleasure seeking, diversions, denials, he list is endless: society itself and its members, whether formally diagnosed or not, share many of the attributes of the individual who is diagnosed.

These cultural, social and economic factors stand alone for the sake of clarity. One is overwhelmed by their complexity. Add to them the individual’s genetic predispositions. Add the particular life traumas of a particular individual. Spice it with the ‘epistemological quagmire’ of even being able to begin a clear conceptualisation of depression. It must be expressed, not conceptualised, and that obliquely, always failing. But to all these factors add too the existential. I will doubtless at some point refer to the existential aspects of depression. Also, I’ll refer to those severe critics of ‘existential therapy’. But that is later.

Now, I just want to rest a bit on the island of my own ‘situation’. I am pretty certain that there are factors in my life which are part of the erosion of my power, hence correlates with the growth of the increasing pessimism over depression.

I am poor by any standards, when all is taken into account I receive less than somebody on state benefits. Even with a small income from a job, my annual income is £4,000 less than what a recent report stated was the minimal annual income for a single person to live a basically secure life. I have to pay for dental treatment, spectacles, and prescriptions. I used to be richer than the median.

My accomommodation is stress inducing. A former council flat, now part of a major housing trust (social housing), it is physically very well kept and I can’t  fault the  reasonably low rent, the improvements made recently such as a new roof and central heating, or the fact that I am lucky to live near parks and  other lovely places. But I am anxious all the time with some of the social problems. Ironically I am one of the problems, which is why I got the flat; many people here are near the end of their tether, coping as best they can, and I am so much better off, but still I feel tense, anxious, apprehensive.

My job is probably going to come to an end soon.  So here, certainly in a mild form (I’m not in debt, have no responsibilities) are some immediate stressors: accommodation, income and job insecurity. The more insidious stressor is the long term unemployment from a professional career. Almost twenty years now. Sometimes the days are very long and empty, sometimes I know I’m ‘depressed’ because I have nothing to do, am bored, am not using a tenth of my intelligence or other capacities, living with a sense of shame for the past, for not being good eough as a human being, for being ‘redundant’ and – you can work out the rest.

All of this is modulated, moderated, attenuated in its final impact. I have things many in the same social, economic and employment categories don’t have. My education so that I  find riches in things that cost nothing, a peculiar tendency I have always had to attract a few close and dear friends, and the love of a good woman. It may, you might well feel, be two different people writing here. In a way it is.  Even my depressed self, which I believe my ‘core’ self, can be split and made unconscious. All I know is that when I  feel my relatively precise negative situations (and relatively minor contrasted with many others) I do sometimes feel overwhelmed and triggered into an episode of undifferentiated depression. Dangerously, I have found in these negative situational contexts episodes of alarming anger in myself that threatens to spill onto another or others, and even to turn the anger precisely upon myself.